Zisa/Isa/Ista/Isis/Ischtar/Isais

Jacob Grimm in his Teutonic Mythology volume 1 refers to a German Goddess called Zisa. He found references to this Goddess going back to the 11th century CE. Unfortunately my grasp of Latin is not sufficient to translate the rather lengthy document he quotes from in his book! He also refers to a rhyme composed in about 1373 AD by a cleric, Kuechlin about the history of Augsburg which was dedicated to the Burgomeister, Peter Egen the Young. I reproduce the relevant excerpt as follows:- "Sie bawten einen tempel gross darein zu eren[in honour of] Zise der abgoettin, die sie nach heidnischen sitten[after heathen ways] anbetten zu denselben zeiten[adored in those days]. Die stat ward genennt[city got named] auch Zisaris nach der abgoettin[after the goddess], das was der pris. Der tempel als lang stund unversert[stood uninjured], bis im von alter abgieng[as from age it passed away], der berg namen von im empfieng[the hill took name], daruf gestanden was[whereon had stood] das werck, und haist noch huet[hight still to-day] der Zisenberck." Grimm says that the older spelling of Her name is Cisa and "that she was most devoutly worshipped by the Suevi" and Her great feast day which consisted of games and merrymaking was held on 28th September. Grimm speculates that Zisa/Cisa is the same divinity as Isis who is referred to in Tacitus` Germania 9.1: "Part of the Suebi sacrifice also to Isis; I have not ascertained the source from which the foreign rite originates, but the fact remains that the image itself, fashioned in the form of a light ship, proves that the cult is imported." It is more than likely that this Goddess was not foreign or imported but really another case of Tacitus ascribing a Roman name to a local Germanic deity which he does to other deities in his work. Rudolf Simek in his Dictionary of Northern Mythology suggests a link with the West Germanic Goddess Nerthus and the Frisian Nehalennia because of the association with the ship. Nigel Pennick[The Complete Illustrated Guide to Runes] identifies Zisa as the consort of the God Ziu/Tyr/Tiu/*Tiwaz. Coould there be an association between Zisa/Cisa as the rather even more obscure German Goddess Isa? The name would suggest it. Indeed when one considers the form of the Tiwaz and Isa runes there certainly does appear to be a link on various levels. Thus far I can only find a few references to Her: "[Rassmann identifies Island as derived from Isa, a goddess of the under-world, probably the same as Holda, and not as Iceland]."[Jessie L. Weston, Legends of the Wagner Drama]. Wilhelm Waegner in his Asgard and the Gods also refers to this mysterious Goddess: "Nehalennia, the protectress of ships and trade, was worshipped by the Keltic and Teutonic races in a sacred grove on the island of Walcheren; she had also altars and holy places dedicated to her at Nivelles. The worship of Isa or Eisen, who was identical with Nehalennia, was even older and more wide-spread throughout Germany. St Gertrude took her place in Christian times, and her name[Geer, ie spear, and Trude, daughter of Thor] betrays its heathen origin." Nicholas Goodrick-Clarke in The Occult Roots of Nazism. Secret Aryan Cults and Their Influence on Nazi Ideology refers to a mention of Isa in one of the works of Guido von List: "The town of Ybbs was, according to List, founded upon a shrine to the Teutonic goddess Isa;...." The work which Goodrick-Clarke refers to is Deutsch-Mythologische Landschaftsbilder. My readers will appreciate that whilst the Norse Eddas give abundant information about the principal deities of the Germanic peoples, especially in Scandinavia they are a poor resource for information about the continental Germanic or Anglo-Saxon peoples so we must use sources other than these for information about German Gods and Goddesses. Waegner refers to the antiquity of Isa. In my studies over the years I have come to realise that the older any deity is the least we know about them. A case in point is Tyr/Tiw/*Tiwaz, a God regarded as being much older than Woden and cognate with the Indo-European Sky Father *Dyeus. He is commemorated in the name of the third day of the week Tuesday in various Germanic languages. The Eddas seem to relegate Him to a role inferior to that of Woden but this was not always the case. The rune Tiwaz of course also is named after Him. So the scarcity of source material is no indication of the former importance of any deity. I have not yet obtained a copy of August Rassmann`s work but intend to do so in the near future. The above-mentioned two references to Isa identify Her as a Goddess of the underworld and She is associated with ships. We must remember that in the Germanic world there have been many discoveries of ship burials and clearly our ancestors drew a link between the ship and the underworld. Likewise Isis is associated with both water and the underworld. We also recall the descent of the Goddess Ischtar into the underworld and the more recent revelations concerning Isais[Goddess who resides in the Untersberg] and her descent into the underworld to recover the black stone[the graal]. Prudence Jones and Nigel Pennick[A History of Pagan Europe] speculate that the Istaevones could have been named after the river Histar or Istar, the original name of the Danube or Donau and Ista could have been the deity of the river. We know that generally in territories formerly occupied by the Celts that the rivers were associated usually with Goddesses rather than Gods which supposes again the deity Ista and the link with Isa. Apart from Nehalennia the astute reader will notice that the Goddesses Zisa, Isa, Isais and Isis were all worshipped in the area of Bavaria and Austria which makes a link between all or most of them much more tenable on geographical as well as linguistic and mythological grounds.

The Divine Ancestry of the Aryo-Germanic Folk

I do not need to tell my readers repeatedly about the harm which christianity has inflicted upon our race: that is self evident. However christianity is directly responsible for Aryan peoples forgetting their divine ancestry. In particular the pre-christian Germanic peoples took it as self evident that they were children of the Gods. Not only were they graced with a God-like noble Nordic outward form but our mythology makes it clear that we are not merely the creation of the Gods but their literal offspring. Tuisto is the earth-born divine ancestor of the Germanic peoples who trace their lineage to Him via Mannus and His three sons who fathered the Ingaevones/Ingvaeones, Herminones/Hermiones and Istaevones/Istvaeones. "In ancient lays, their only type of historical tradition, they celebrate Tuisto, a god brought forth from from the earth. They attribute to him a son, Mannus, the source and founder of their people, and to Mannus three sons, from whose names those nearest the Ocean are called Ingvaeones, those in the middle Herminones, and the rest Istvaeones. Some people, inasmuch as antiquity gives free reign to speculation, maintain that there were more sons born from the god and hence more tribal designations-Marsi, Gambrivii, Suebi, and Vandili-and that those names are genuine and ancient."[Tacitus, Germania, 2.2] The Aryans of the Rig Veda also recognised a divine ancestor in Manus or Manu. In the myths of the Scythians their divine ancestor Targitaus, son of Zeus had three sons who were the ancestors of their various tribal groups. The Eddas also substantiate this general concept of one Godlike figure who via a son generates three further important divine sons. Buri, the ancestor of the Gods begot Burr the father of Woden, Wili and We[Odin, Vili and Ve]. Greek mythology knows a similar pattern: Ouranos, an earth-born God begets Kronos, the father of Zeus, Poseidon and Hades. It is possible that Tuisto is the same being referred to in the Eddas as Ymir according to J.B. Rives[commentary to Germania] derives from an Indo-European root *iemo-. From this in Sanskrit we get Yama and from the Zend, Yima, the Latin geminus and Middle Irish gemuin, meaning `twin`. According to de Vries Tuisto may mean `twofold` and according to Simek [Dictionary of Northern Mythology] `hermaphrodite`. The Teutons were viewed by Tacitus as indigenous or autocthonous, like their ancestral God, `born from the land`. Alfred Rosenberg, the official philosopher of the Third Reich who was murdered by the western allies for his temerity of being a free thinker also believed in the divine ancestry of the Germanic peoples: "Today, a new faith is awakening-the myth of the blood, the belief that the divine being of all mankind is to be defended with the blood. The faith is embodied by the fullest realisation that the Nordic blood constitutes that mystery which has supplanted and surmounted the old sacraments."[Myth of the Twentieth Century]. Whist we are rooted in the past we are not tied to it but advance forward with a new religion that is in the stage of becoming. For us Teutons our spiritual archetypes are founded on the Germanic Gods but I wish to echo Rosenberg`s words about Aryan spirituality that it has a: "certain unity in Aryan concepts of religion, whether they manifested themselves in Wodan, Varuna, Zeus or Ahura Mazda,"[Myth of the Twentieth Century]. Rosenberg stated: "The Nordic gods were figures of light who bore spears, the cross and the swastika, and were crowned with haloes, symbols of the sun, of ascending life."[Selected Writings]. Our race must ascend-not descend but in order that the decay be halted and reversed we must first recognise that we are essentially divine beings and live up to that heritage and start that long journey which will produce the man of the future, the Uebermensch. We have no need to destroy christianity for it is already dying. We simply ignore it and become true to our prechristian Teutonic spirit.